Listen
Lyrics
A few months ago,
I finally had an opportunity to, uh,
meet and speak with Ramona Africa.
We were at a panel
where the victims of police terrorism
were telling their very,
very, very emotional personal stories, uh,
about children they lost and friends
they lost, family they lost.
And afterward, you know, I f- I, I,
I finally w- was able to
approach Ramona because usually,
you know,
there's a lot of people around her.
They wanna talk to her and everything,
and I never really got a chance to do it
before even though I've seen her speak
many times.
And she was very gracious and, uh,
agreed to the interview.
And I, I, I really,
really think that you all will take a lot
from this interview because she shares so
much.
And her personal story is one that it's
just so incredibly, incredibly inspiring.
I mean,
it's hard to imagine seeing children die
around you,
burned alive,
seeing your friends die around you,
killed by the police, killed by the state.
Then after being the victim of such
brutality, being sent to prison, you
know, sent to prison for years.
And she was able to come back from that,
and
was able to hold onto her convictions
and hold onto
everything that kept her, I guess,
strong while she was incarcerated
and while she
was going through the grieving process.
We all have a lot to learn from
her and from her story,
so I'm very happy to bring you this
interview, and I hope
that you all will take something from it.
I know I, I certainly did.
And so here's Ramona Africa,
one of the only survivors of,
uh,
the police terrorism bombing here in
Philadelphia in 1986.
Okay.
So I think the first thing I wanna start
off
asking you about is,
is related to the roots of MOVE. Um,
I think a lot of people are
at least vaguely aware of,
you know, the violence
that the police had been using against the
MOVE organization
over the years.
But I think a lot of people aren't really
familiar with
John Africa and actually how MOVE
was interacting with the community
before all that stuff happened.
Mm-hmm.
So I, I was wondering, can you,
can you tell us a little bit about who
John Africa
was and what his, what the ideology is-
Sure
... and actually how, um, MOVE
and this id- ideology was,
uh, contributing to the community before,
you know, the police repression happened?
Absolutely. Um, what people don't
know about MOVE, basically, fundamentally,
is our belief. John Africa brought people
together from all different races,
nationalities, religions, you
know, socioeconomic backgrounds,
et cetera,
and gave us one common
belief, and that belief is very
simply in life, that life is the
priority. Not in an abstract sense,
but in a very real sense in terms of
nothing is more important than keeping the
air
that you must have to breathe
clear and pure, you know,
clear of pollution.
L- life is the water
that we must have to drink
despite
champagne or, you know-
Right
... any kind of expensive drinks.
You can't live without water,
you know?
Mm-hmm.
That's life. The sun that warms the
Earth so we can exist here, you know?
The Earth itself
that we're coordinated to walk upon
and, you know,
that pushes food up through the Earth
to feed all life. That force,
the force of life,
that is what's important. Human life,
animal life, plant life, anything that
is alive, that is the priority.
And giving MOVE that p- belief, John
Africa also gave us the understanding
that we
must seriously
oppose anything that goes against
life, meaning anything that poisons,
pollutes,
maims, you know, uh, destroys,
exploits, murders, maims any
form of life. So giving us that belief,
MOVE people didn't just talk our belief.
We demonstrated our belief by, you know,
confronting, uh, institutions of the
system that violated life, that went
and, and still go against life
by poisoning, maiming, killing, polluting,
exploiting, you know? Um, what that
means is that our very first
demonstrations
were at the zoo,
the circus,
at Farriers, and we demonstrated these
institutions to make the point that
every living being is coordinated by the
God of life, the mother of life
that we call
Mother Nature, our mama,
to be free. You know, all life
is coordinated to be
free. And to exploit
and enslave any living
being,
it's criminal.
Mm.
It's wrong. It's a violation of life, and
we don't tolerate it. We expose it,
you know, a-
and fight it, you know? So those
were the very first
Arrests that MOVE people sustained,
you know,
demonstrating these institutions.
We confronted furriers and demanded
that they explain
why they have the right to club baby
seals to death for their coats. Why they
feel like they have the right to slaughter
minks en masse, rabbits en masse, seals,
you know, all, all manner of animal life
just to rob them of their coats
and put them on humans' backs as if the f-
the seal's coat, the rabbit's coat,
the mink's
coat looks better on our back than it
does on the animal, the life that
Mama Nature, the God of life, put it on.
Hmm.
You know?
Right.
I mean, when, when Hitler existed
and he took the skin of Jews
and made lampshades out of it,
it was seen as a, a, an atrocity.
Right.
It was seen as horrifying, and it was.
But so is it to take another
being's life
and kill it just to skin it of its coat
to put it on our back,
you know?
Right.
And, um, we confronted zoos and circuses.
You know, we, we said,
"What do you think you're doing?
Why do you think you have the right
to imprison,
you know, these animals for life?"
When humans
are put in prison,
when you put humans in prison,
you say it's
because they're criminal,
because they committed a crime.
What crime did the bear, the leopard,
you know, the lion, the tiger, what crime
did they commit to be sentenced to life in
prison?
Right.
You know? And, uh, those
were our first demonstrations.
Uh, we demonstrated at the, uh,
against Dow
Chemical, DuPont Chemical, you know,
demanding that they stop poisoning
the earth, the air, the water. And
then to add insult to injury,
come back and
try to convince people
that they're environmentally friendly
and like, "Yeah. Well, you know,
our factories
do pollute the water,
but we've invented this water
filter that you can pay us
$49.99 for, and that'll take care of
the pollution.
That'll filter out the pollution
that we put in the
water." So they not only make millions,
billions of
dollars poisoning the earth, but turn
around and wanna make millions more by
selling people a bill of goods like,
"This is what...
This is the solution. This
is what you need to clean up the
water that we poison." It's insane,
you know?
Yeah. I, I think this
is really interesting because
I, I, I've noticed this and I think you,
of course, you noticed this also.
When the media,
when the media talks about MOVE, you know,
all we hear
about are the confrontations with the
police or the confrontations with people
in
the neighborhood
that don't agree with MOVE.
We, we never hear about this focus
that MOVE has-
That's true
... on protecting life
or trying to promote-
Uh-uh. No, they'll never focus on that.
Right.
Because
if they
can convince people that they come at
us and, and wanna kill us off and stop us
because we're these crazy people
that don't wash and
don't comb our hair, and all we do
is cuss people
out, and we're violent,
we just wanna kill cops and, you
know, uh, fight neighbors, et cetera.
If they can paint
that kind of picture of MOVE,
then when they move in for the kill,
people will accept it because they, they
have this picture painted for them, "Oh,
these people are crazy.
They need to be, you know, destroyed
or put in prison for, for
life. You know, I,
I know why the government gotta come at
them."
But if people would just stop
for a minute
and use their brain just for one second,
they would only have to ask themselves one
question.
One question.
Since when
did this government, this system
that we're living under,
care,
I mean, get so riled up about people
cursing, not bathing, not combing their
hair,
uh, fighting their neighbors? Since when
did the government care so much about
this?
Hmm.
I mean, this happens every... I mean,
you got millions of
homeless people out there that
are dirty and don't wash because they
don't have
access to facilities, you know, to wash.
You got people that walk around cussing
they self out and cussing
everybody out around them.
They don't drop bombs on them.
Right. I think we have to, for people...
I think a lot of people here in Philly,
you know, they're, they're familiar with
this story, but, uh, uh,
some people might be listening to this
from other cities
or even other countries.
And I wanna just give a, a, a history of,
of what we're talking about right now.
Um, or m- well, not me, but you will.
Uh, can you, can you tell us what
was going on
in the neighborhood where you
were living with MOVE, uh,
with the neighbors, with
the police-
Mm-hmm
...
and how that situation escalated to where
the bombing happened?
Mm-hmm.
This is back in 1985, I think, right?
'85. Yeah. Um,
what happened was, um-
We didn't have a sound system set up at
our house
initially. Initially,
what we would do is in the winter when it
snowed, we would shovel, you know,
around our entire block.
Shovel, you know, the snow so
that children,
you know,
wouldn't get hurt,
the elderly would have a path to
walk,
and we wouldn't take any money for it.
We did it out of concern
for people,
and we did it for the work,
you know? For the health of it,
to get the workout, you know?
Mm-hmm.
And, um, we also, including our
coordinator, John Africa, when he
was in town, we would build
wood-burning stoves for families whose,
you know, heat
got turned off, their gas got turned off,
uh, for
families that had a lot of children.
When we went food shopping,
'cause we bought our food in bulk,
like, um, cases of bananas, cases of
apples, you know, we bought cases of food,
and we would fix
boxes of vegetables, you know, spinach,
potatoes, onions, you know,
things like that,
some fruit,
uh, and give it [clears throat] to, like,
single
parents that had, you know, two, three,
four kids,
um,
to elderly people, you know. We did that,
and at my trial, as a matter of fact, uh,
a
woman that lived on the corner at Cobbs
Creek and
Osage, you know, the corner of our street,
she
testified.
She, she came to court
and she testified about what
we did for her, you know? Uh, this is what
we were doing for our neighbors,
and most of
them appreciated it and didn't have a
problem with MOVE, but there were a few,
there were
some people who just didn't
like MOVE, and they didn't like us because
this was a pretty much working to middle
class Black
neighborhood.
Right.
And these were people who were,
were and, and some
were trying to move on up
like the Jeffersons, you know?
Yeah.
Trying to be accepted by this system
and carry themselves
a certain way, and they did not want to
hear
what MOVE was saying about the system.
They didn't wanna hear it because they had
their
plans, they had their lives
and their children's lives mapped
out, and they didn't wanna hear about how
it's not working, wasn't working then,
and never
will work.
You're talking about a system that
is unworkable.
Uh, and we would talk about, you know,
the police brutality and
police murders,
all of the innocent people in prison
while these officials
were committing all this
crime and never do a day,
and how our family,
our innocent family members, you know, uh,
were and still are in prison
and the government knows
they're innocent,
and we would put out crystallized
examples, evidence of how our family
is innocent and
these people know it.
They didn't wanna face it,
you know? Because to face it
and accept what we are,
we are saying is for them to have to let
this system go.
Right. Yeah.
And they didn't wanna do that.
They weren't ready to do that.
So, you know,
some people did have a problem with
MOVE. And [clears throat] as the time
went on, when we
were going around informing
people about our family, um,
we sold watermelons. We, uh, got
watermelons from down South and, uh,
we had them transported up here,
and John Africa
himself built about six or seven carts,
wooden
carts for us, and some you
push, some you pull, you know.
And we would go
all over
Philadelphia selling these watermelons.
We would, uh,
write our phone number on them with a,
a marker
so that if people didn't want to eat them
right then, didn't
want us to plug them, you know,
take a piece out so they could
taste it right then,
we'd put our phone number on it so
if they weren't
satisfied with it, they could, you know,
call us and we would bring them another
one, you know? Uh, this is what we
were doing,
not just to sell watermelons to make
money,
but to be in contact with people,
be in the midst of people, putting out
information about who we are,
what we're doing, what we believe in,
and why
we're fighting the system,
what they have done not only to us,
but to all life.
You know? To all life. And people
were listening.
They were getting the message, you know,
and,
uh, confronting
politicians from their areas about what
was happening with MOVE,
why MOVE people were still in jail, and
about things like the destruction of our
home in
1978 during the first police attack on
MOVE under Rizzo. And the questions
that these
people were asking, the issues
that they were confronting
these officials with,
these officials couldn't explain
it.
Yeah.
They couldn't explain it. And so they
were feeling a lot
of pressure, you know? And what they
did was rather than do the right thing
and
release our family members from prison
under
whatever, you know, guise they wanted to,
whatever they felt like they needed to say
to let our
people go, we didn't care.
But rather than do that,
they decided that what they needed to do
was to
shut us up,
to get rid of MOVE people out here on the
street
that were stirring things up
and causing all of this, you know,
uh,
exposure on them. So that's what,
uh, May 13th was about. They misused
the few neighbors
that had a problem with us
and tried to stir it up and create the
impression that, you know, the whole
neighborhood was against MOVE,
and MOVE was causing a
big problem in the neighborhood,
and they had to
step in and resolve this conflict.
Since when
did this government
get involved in a neighborhood dispute
to the point where the, the local,
the state, the federal
government comes in to save this
neighborhood?
Since when?
Especially a Black neighborhood too,
I mean, come on.
Exactly.
Yeah.
Exactly.
It's really weird.
They don't care about that neighborhood.
Right.
And it was crystallized after they came
in and bombed and murdered my family,
burnt down the Osage neighborhood.
The people
in the neighborhood
was left with egg on their face because
the
government royally screwed them.
Yeah.
Destroyed their homes
and everything in it.
And when they were seeking redress and
compensation,
the government gave them their ass to
kiss.
Right. Right. There's a, there's a,
a documentary I,
I just watched a few days ago.
It's called... Uh,
you might have seen this.
It's called The Bombing of Osage Avenue.
Um-
Is that the PBS one?
Yeah. Yeah. That... It's a little shady.
I mean, there's some parts of it
that try to make-
Of course. [laughs] Of course.
You know what I mean? [laughs]
But it's interesting.
Yeah, that's to be expected. [laughs]
It exposes so many things though,
and I just wanna focus-
Mm-hmm
...
on a few things from this documentary
because it's, it's really, really
interesting.
They had this guy on there who
was a block captain,
and-
Mm-hmm. Mill. Was it Mill? No, Bond.
Clifford Bond.
Yeah, brown-skinned guy. And he, he s- he,
he basically comes out and says,
"I shouldn't have called the cops because
I didn't know that they were gonna come
out and do all this."
Yeah. Well, he shoulda known,
'cause we told him.
Right. But-
Tried to tell him, "Don't think
that you can call
the cops,
call the government on us like they care
about you.
You better look at what happened in 1978.
They didn't just attack MOVE.
They attacked the whole
community."
Mm-hmm. Mm-hmm.
You know?
They don't care about you any more than
they care about MOVE.
I mean, we tried to tell him.
But this is the thing, though,
that really got me.
Like,
when he was talking about the aftermath-
Mm
... he never said anything about, uh,
the MOVE people who were killed, the, the
children who were burned.
Oh, oh yeah. Uh-huh.
All he cared to talk about w-
were the houses that were burned down.
I know.
And the fact that people were, you know,
put out on the street.
He didn't have anything to say about MOVE.
I thought that was so...
Oh, it, it, it's something.
That's how people are. I mean, do you know
that, I think I said it at that program,
uh, where we met,
that after the bombing and after it was
clear that five babies, six adults
were murdered, literally burned alive,
that the ministers held a vigil
for Wilson Goode.
Ugh. Yeah.
You know?
I remember you mentioning that.
Not, not for the lives that were lost,
the babies,
you know?
Mm-hmm.
But
for Wilson Goode.
And he was reelected.
And when they interviewed people,
that's all they talked about,
all they lost.
Right. Right.
You know?
They didn't lose no family members.
Yeah,
a lot of them didn't mention MOVE at all,
and a lot of people forget this
too, that Wilson Goode was the... Okay,
he was the first Black mayor, you know,
of Philadelphia.
And was to be supported at all cost.
Right. And so he was reelected, you know-
Exactly
... even after, even after, uh,
sentencing this.
Yes, he was.
Reelected. And so when people are, uh,
you know, they're in these ecstasies over
Obama and thinking that Obama
is this great thing-
Mm
...
I try to remind them of what happened
here.
Yeah.
And the fact that just 'cause someone
looks like you in skin color doesn't mean
that they're on your same side, you know.
I'm sure you know that already, so,
[laughs] um-
And look,
they have always used people against
each other. They used, uh,
Indigenous people against
each other,
African slaves against each other.
You know, they've used Asians and, uh,
Latinos against each other. I mean,
that is a
historical tactic-
Yeah
... of the oppressor.
You know? I mean, it, it,
it shouldn't be a surprise to
people.
So-
Yeah
... I mean,
have you heard about this thing
that happened in, uh, Tulsa,
Oklahoma back in-
Yep. Yep
... 1921? I mean, how would you-
Black Wall Street.
Yeah. How would you compare
that to what happened with MOVE?
Can you tell people about that too,
who might not be aware about
that situation
either?
Right. It was a, um, community in Tulsa,
Oklahoma, a Black community that
was thriving.
You know,
it was known as Black Wall Street.
I mean, these were, uh, Black people
that were,
you know, as the system sees it,
making it and
standing, you know, toe-to-toe with, you
know, White people,
and
they could not have that.
Mm.
You know? That, that
was not to be allowed.
And what, what the government did was they
ended up dropping a bomb on
that community,
that whole community,
destroying this Black Wall
Street. And it was the first time
that the government
dropped a bomb on its own self, on its,
you know,
own soil, on people here
in this country. It was the first time.
It was like 1921, I think, or
'29.
Yeah, it was. It was '21.
That was in the '20s.
Yep, yep. Before the war, you know,
before the Second World War.
Mm-hmm.
And I think the whole... What spark-
what sparked that off were, were, uh,
this group of Black men with guns came to
the, uh,
the local jail
to try to, uh,
keep someone from getting lynched.
Like, these people
were trying to break into the jail
and just kill someone, and
they came, there were guns,
and basically saved this,
these people's lives.
I didn't know about that part. Okay.
And then the government called-
Okay.
And yeah, and that's,
that's what sparked it off.
And then after that, like you said,
the government used, uh, a plane
to drop TNT on the neighborhood.
Mm-hmm.
Killed people, put people in mass graves.
Um, then after that was over,
they actually just re...
They remade the whole city so
that way the com- the community couldn't
come back and reorganize itself.
They put a,
a railroad right through the Black
community so it couldn't actually come
back.
Um-
Mm
...
and we see this happening right here in
Philadelphia in the Black community.
Mm-hmm.
Uh, Drexel,
Penn, and other universities.
Take Temple even. I mean, you build, um,
you know,
what they see as a first-class school,
high-class
school in the middle,
smack in the middle of the
hood-
Mm-hmm
... the ghetto, North Philadelphia,
and then just
spread out from there.
Yeah.
Take,
take over the Black community from there,
just
spread out from there.
I graduated from Temple,
and I know what Temple looked like
when I went there in
the '70s.
It's like,
you know, four or five times larger now
than it was then. I mean, it,
it expanded in all directions.
Hmm.
You know? So, uh,
yeah.
You know, and I have,
I have a question for you, though,
about that.
I mean,
I'm sure you know about a lot of the
statistics,
the really negative statistics, uh,
about the Black community,
the different health problems people
are facing.
Uh, there's different epidemics going on.
There's different problems with the social
structure.
And then we see that people are living
on, uh, property that is coveted,
you know, by these universities, by
companies, by, uh,
people who wanna gentrify the community.
Do you think this is an accident
that Black people are literally dying off
and, uh,
being subjected to all of these different
traumas and horrors that
eventually will make them actually just
have to move, either move or die,
basically?
Mm-hmm.
What, I mean, what, what
is your view about that?
What do you think is really going on?
Well,
I do
believe, and I mean, uh,
all you gotta do is look around you,
that,
that areas,
you know, and the conditions that poor
people, even some poor whites, you know-
Mm-hmm
... are forced to live under,
I mean,
it's everything from the food that is
in these neighborhoods, you know, to
the water
that they drink-
Mm
... you know, to, uh,
the air they breathe.
I live in Southwest Philly, and when I
was growing up, I lived
in West Philadelphia,
and whenever we would drive
south and you drop,
drove toward the airport,
there was a, um, city dump out there, and
the oil refineries are out there.
Mm-hmm.
Now Penrose Park is basically built over
the dump,
you know, this gentrified area really.
And, um, the refineries are still there,
but what
they did was they developed some
chemical
that mask the smell
from those oil, oil refineries because,
I mean-
Oh, wow
... it was horrible when I was growing up.
I remember that smell when I was a kid.
But they developed some chemical
that just mask it. The...
It's still there.
Hmm.
And people in that area have high
risk of lung cancer,
emphysema. I mean, it's affecting people's
health. But because it doesn't smell like
it used to, you know,
they, they get away with it.
They got people hallucinating that, "Oh,
okay, they took care of
that problem." They didn't.
Hmm.
You know? Like I said, the food people...
It, it...
Just the way people live, you know?
I mean, it's,
it's terrible. It's terrible.
But the thing that
people need to understand
is that when you dig a grave for somebody
else,
you better be careful you don't fall in it
because-
Hmm
... the things that those
that run this system
have laid out for poor people,
mainly Black people
and people of color, poor whites even,
I mean, they're not immune.
They are not immune.
Yeah.
Because when you allow a
poison and injustice to
exist, you're not immune from it. I mean,
they call Black people violent,
vicious gangsters and all that. Was it a,
a Black
young kid, a, a 20-year-old Black man that
went into that school in New- Newtown?
Is it Newtown, Connecticut?
Yeah. Yeah.
Do you know? No. Was it a Black kid
or Black
kids at, uh, Littleton, Colorado?
Mm-hmm.
No.
Mm-hmm.
You know, at Columbine? No.
You know?
And the thing is,
you, you can't
dig a hole for somebody else
without it affecting you.
Right.
You know, you can't allow
injustice and wrong and poison to
exist without it affecting you, your
family, your children, your grandchildren.
Yeah.
I mean, it's impossible-
Yeah
... to contain it.
If you got cancer in your body
and you ignore it because you feel like,
"Oh, it, it's
only in, in my arm," you know,
"It's only on my skin,"
or whatever,
you can't contain it there.
Mm-hmm.
If it's not, if sickness
is not eliminated,
it's gonna spread.
It's gonna fester,
you know?
Right, right.
And that's how it is with everything.
I mean,
those running this system,
they did not care about poor Black
people being drug addicts, you know, and
years ago, decades ago, shooting heroin,
you know, all that
stuff. They didn't care. Or, you know,
acid and all kinds of stuff.
They didn't care.
But when the likes of celebrities and
their children
started taking it
and becoming drug addicts, "Oh, oh my God,
now we
got a drug problem."
Right. Right.
You know? [laughs]
Right. Yeah.
I mean, look,
these people may think they have a master
plan
and that they can, you know, uh, do
what they want with people they see
as beneath them,
but it doesn't work that way.
Doesn't work that way
because first of all,
they ain't even in control.
Mm-hmm.
They are not in control of anything, and
you cannot do wrong
without being victimized by wrong.
It just-
That is true, yeah.
And I'm glad you mentioned this thing-
It don't work that way
... I,
I'm glad you mentioned this thing
that happened in Connecticut because,
you know, a lot of people,
they do have this idea that, uh,
this empire that we're
living in, it's just indestructible
and that it's just, uh,
inevitable and it's gonna continue
forever.
Mm-hmm.
And I think that what we saw happen in,
um, in
Connecticut really brings home the point
that this, this
system, it's really falling apart.
And I was wondering-
Oh, yeah
... like, do, do you agree with that
or what do,
what are your thoughts about that?
Absolutely. And it's, it's driving
the point home because
almost all of the interviews I heard
or saw,
it was a resounding theme. "Oh my God, how
could this happen here? This is a
pristine area-"
Mm-hmm. Right
... "a Norman Rockwell area."
Right.
You know, "How could this happen here?"
You know? [laughs]
Right.
I mean, they're, like,
really messed up about that.
I mean,
"This doesn't happen here in our
community.
Not this kind of community."
Right. Right, right.
And, you know,
it's like they're seeing
that first of all,
they don't have no control,
that this kind of thing can happen.
I mean,
they were talking about how they had the
newest
up-to-date security system in the school.
They had the strongest gun control,
you know, in
Connecticut and, uh, uh,
the boy's mother was, you know,
well-liked and worked at
that school and all that. Yeah, well,
something wasn't right there.
Mm-hmm.
Something was not right there because he
killed her first.
He killed his mother first.
Yeah, that was so bizarre. I mean,
the stories were coming out about how she
used
to-
Oh, it ain't bizarre. Something
was happening-
Oh, yeah
... to that woman. These... Look,
you cannot fool children.
Hmm.
Cannot fool them,
and apparently that boy
didn't really have a mother. She
was not really
a mother to him, what a mother
is supposed to be,
and he couldn't take it. I'm telling you-
Something was wrong. Something was wrong
... it's something like
that because that's why he
killed her and then went to
that school that
she probably loved so much
and start killing up people there.
And, you know, it's, it's,
it's messed up because it's always,
it's always the
kids, you know, who suffer the most.
I mean, I, I remember, uh-
That's right
... the documentary I
was telling you about, they had, uh,
Birdie Africa on there,
and you could just see how,
just how messed up he was just after,
I guess it was just a year after the, the,
uh-
Mm-hmm
...
the attempted genocide of moves happened.
Um,
you could still see the burns on his neck
and his-
Mm-hmm
... you know, you know what I mean?
Yeah.
And, you know, thinking at, you know,
the tragedy that happened in Connecticut,
w-
the first thing I thought of actually
was all of the children that this system
has killed,
not only here in the United States,
but overseas-
Yeah. Exactly
... in all these different wars.
But there's no-
Exactly
... there's no tears for them
And that's why Obama was so phony,
and a lot of these
other people were so phony You know,
Obama was up there on the news allegedly
wiping a
tear from his eye.
No, I don't buy it. I'm sorry. [laughs]
Please. I mean,
he's dropping bombs on kids in
Afghanistan.
Right. No tears.
You know?
Yeah.
I mean, come on.
He don't care about kids for real.
He don't care about kids for real,
neither do these other
officials that, you know, wanna, uh,
be all dramatic about this. I mean, it is
horrifying. I'm not saying that it's not.
But I'm saying that these people don't
really give a
damn about kids.
Mm-hmm. Yeah.
They don't.
Yeah. So m-
my next question has to do with, uh,
how MOVE views the sort of society
that we're living in.
You know,
we're living in a very technological,
supposedly advanced society, and I,
I have heard some hu-
some sort of rumors that
MOVE is... Uh,
they have some sort of opinion about
technology.
I don't know if they're anti-technology
or what it is.
Oh, yeah.
I was wondering-
Yes, we are. You know, um, we will use
what we need to use to d- you know, get
our work done, to do our work and, and to,
you know, be in
contact with people
and spread information, et cetera.
Mm-hmm.
But we are under no illusions
about this system
and what technology does.
I mean, you got kids walking around today
like zombies-
Yeah
... because their heads are always in,
you know, these electronic games
or their phones
that they play all kinds of games on.
And I, I saw a phone
that has a woman, it's supposedly a
woman, named Serious or Siri or something,
that you ask questions and stuff,
and she talks back to you, you know,
to tell
you, to answer your questions.
And this is like a computer or s-
or something?
It's, it's a phone.
Oh, wow.
A phone. And not just that. I mean, they
got kids younger and younger on computers
in
schools, you know. Uh, I mean,
everything is technology.
Yeah.
And that's why kids
are walking around like zombies,
you know. I mean,
you look in their eyes and,
and they're vacant.
You see nothing.
Yeah.
You know? Also, they're so
unhealthy because when I was a kid,
it was punishment. You
were put on punishment about
not being able to go outside.
Now, it's punishment for kids
to be made to go outside.
Yeah, I mean,
that's an interesting point because we,
uh, you know, especially in
the Black community
and the Latino community,
like the obesity rates
are just through the roof, you know?
Oh, yeah.
And people are saying, "Why? Why? Why
is this happening?" But you know,
I don't see
ki-
kids playing outside like I used to
anymore, you know?
Nope. And look at the foods they eat.
And it's not
always just on the parents because in some
households you got one parent households
and, and the one
parent is working two jobs, you know,
sometimes three.
Yeah.
You know? And the kids are kind of left to
fend for themselves, you know,
and the parents leave money for
them to get pizza or Kentucky Fried
Chicken or
whatever, you know. And
that may not be what the parents really
want them to eat,
but they just can't do no better.
Yeah.
You know?
Right. They have no time to cook
or anything if they're working two jobs.
Yeah. You know?
Yeah.
And some of the ones that
are home [laughs] and maybe
cook don't do much better, you know.
But, um, it's... Yeah, it's,
it's the whole thing.
It's the whole thing.
Yeah. It's-
So
what would you say that we need to do?
I, I mean, not only as a Black community,
but as, in
general,
if we want to have people living a
healthier, more
natural lifestyle, like what,
what would your advice be?
What, what would MOVE's advice be?
It's only one thing, the one thing
that John Africa taught
us:
make life your priority. Life is the
priority.
And when you seriously understand that,
then you put your energy into that,
and all this superficial nonsense
created by this system,
it won't be important anymore.
And there will
be things that you just won't do,
you know. Um, you will put
a priority on yourself, your
health, your life,
and therefore you will put a priority on
your
children's health, on their life,
you know.
Right.
And start demanding things of
this government, you know,
that should,
should be automatic, you know. I mean,
this
government
took control of people's lives from them
and said that, you know, they
were gonna take over
everything. They
were gonna be responsible.
Well, damn it, then be responsible.
You know,
you saying you wanna run the show, well,
it better
work.
This is what we want. This
is what we need, and
we gonna have it or you're out of here.
And I don't mean from one party to
another.
I mean demanding what is right to
protect yourself and your family.
You know, to protect your health,
your safety,
your happiness, contentment, satisfaction.
To protect all of that. And
this government has proven
that it can't do it.
Mm-hmm.
That it can't do it.
So, you know, people are gonna have
to start doing it themselves and
demanding what's right and refusing to
accept anything less.
Yeah.
You know? That's, that's the main thing.
Make life your priority, because if your
health is important to you, you will not
tolerate
unhealthy food and unhealthy lifestyle,
unhealthy thoughts. I mean, you,
you just won't
tolerate it.
That's why MOVE confronts the system the
way we do. Nobody is gonna get in our face
and tell us or convince us that health
comes from a bottle, a bottle of medicine,
you know?
Mm-hmm.
Or that, um,
children's
righteousness and, uh, their growth and
development comes from a school.
That you have to turn your
children over to strangers,
you know, turn them over to this system in
order for them to be somebody,
to have what
they need. I mean,
what are they telling people?
That you're a fool, you
don't know what you're doing.
You gave birth to this baby, but y-
you don't
know how to raise this baby.
You don't know what this baby-
[laughs] Right. Right
...
you gotta give it to us to take care of.
That's basically what they're saying,
yeah. Yeah.
Exactly. They are. But people
are not trained
to see it that way. You know, to them, oh,
this is just how it
is. You know,
you have a baby in a hospital,
not on your own with the health and
strength of life, you know?
Mm-hmm.
Not that, but you need us, you need the
system
in order to even have a baby.
No other species of life
goes to a hospital to, to have babies.
[laughs] Right.
No other species of life does that.
Yeah.
Only humans.
That's real. I never thought of it
that way, but that's-
Superior being.
[laughs] That's true.
Well, I didn't think of it like
that either until John Africa-
Mm
... you know,
taught us to see these things.
It's so interesting how, like,
like you're s- like you're saying,
this system makes
us so dependent upon it for everything.
Like we just-
It retards us.
Yeah. Yeah.
It retards us.
Yeah.
And-
And, you know,
there's a lot of people out there though
who
unfortunately,
you know, for some reason or whatever,
they, they're just not trying to hear it.
They, they love the comforts
and the security
what supposedly-
But that's okay.
How, how do we-
That's okay
... how do you deal with these people,
you know?
Like when you're trying to do-
We don't.
Um.
We don't. If we
give information and examples to people
and
they wanna fight us on it
and hold onto the system, that's
fine.
We let them have it because this system
got something for them. Got, you know-
Yeah
... it's gonna show them-
Yeah
... its true colors. I mean,
them people in, in
Connecticut, they love this system.
They believe in it.
They, they,
you know, felt like it
was working for them. They were thriving.
Life was beautiful. Life was good.
Mm.
But they got a wake-up call, didn't they?
Yeah. Yeah.
They got a wake-up call,
and they gonna get a lot more of them.
That way
and things, uh, from nature,
from mama herself,
like tsunamis and hurricanes and stuff,
they
gonna be made to realize what's
really important
and what's not. They're gonna be made to
see what this system is doing to them.
Yeah, I agree with you,
and I think people kind of know this in
the back of their
mind.
I think that's where a lot of this 2012
hysteria is coming from.
Mm-hmm.
Like people are so obsessed with the end
of the world and things coming to an end
and things being destroyed.
That's the only.
What, I mean, what, what do you think of,
I mean, what are your thoughts on this,
uh, you know, end,
the end of the world/zombie apocalypse,
uh-
Life will never end.
Mm.
Life will never end.
You can't point to the
beginning of life, and you will never ever
experience the end of life.
This system, as we know it, yeah. I mean,
plenty
of civilizations have gone down.
Right.
I mean, look, look at history. Plenty of
civilizations have gone down, but life
is still here.
Right. So you,
you're pretty sure the world's not gonna
end tomorrow?
That life is not gonna end tomorrow.
Right. Right.
This system as we know it, you know, will
never last.
Yeah.
Will never last. It was created by
humans who are not perfect, who don't know
what the hell we're doing, and
if we refuse to
look to the source that does know
what it's doing, mama nature,
the coordinator of
life, then nothing that
we create, that man creates, is gonna
work. How can it?
We don't know what we're doing.
Yeah. Yeah.
I mean, mama gave us the
magnificence of the sun.
Man, in his arrogance,
created a light bulb.
Mm-hmm.
Now,
does the sun ever blow out?
Hmm. It's there every day.
Exactly.
Yeah.
Exactly. But what about the light bulb?
[laughs] You gotta keep buying more.
Exactly.
Right.
Exactly.
Yeah. I, I think, you know,
this has given me a,
a totally different perspective on
MOVE myself, because I,
I had never really heard these things,
so thank you for
that. And I think, um, you know,
we have a lot of people around today who
see being green or being, um,
environmentally friendly as this sort of
like trendy new thing.
But it seems like MOVE has always been
about that,
and that's what it's, you know,
founded on.
That-
We were composting back in the early '70s
and people went
crazy-
... talking about, "Oh my God,
they're throwing garbage in the
backyard. Ugh, it's nasty."
Yeah.
Yeah. They're a-
ahead of the curve on that one,
definitely, 'cause now everybody's
trying to do that. [laughs]
Yep.
So I, I know... Okay, I, I don't want to,
I don't want to use up too much more time
because, uh, you've been-
Yeah, I understand
... generous already. I have, uh,
just one last question I wanna ask you,
and this
is about the current situation with the
MOVE 9 and with Mumia-
Yeah
... and what's going on with them.
And can you, can you just tell people
if they
wanna get involved or help
or do something, uh,
what they can do with that?
Okay. Um, the MOVE 9
served 34 years in prison as of August
8th of this year.
They're now working on 35 years.
Their minimum sentence was,
I'm sorry, was 30 years. 30 to 100 years
they got in prison.
Their 30-year minimum was up in
2008.
Um,
the government refuses to parole them,
you know. Um, they said they,
they're denying them
parole because they won't take
responsibility
for the crime, the death of James Ramp.
And my family's been telling them for over
30, you
know, years, going on 35 years now,
that they didn't kill him.
And that was a police officer who was,
who was-
Yeah. That was the, uh,
cop that was killed on August 8th in 1978,
shot with
the bullet traveling downward
while MOVE people
were all in the basement of our home.
He was standing up on street level.
Hmm.
Now,
you explain to me how MOVE could have shot
him
and had the bullet travel on a downward
angle.
The man was above them, not,
not below them.
Yeah.
You know? So, um,
the parole board refuses to parole them
and, um, you know,
we're pushing the parole board
now, you know,
to
back off, you know,
because it's not legitimate what
they're doing.
Right.
It's not legitimate. It's not even legal.
I mean, how you gonna demand
that somebody say they're guilty,
even if they are, number one, but
certainly when they're not.
How you gonna demand that they say they're
guilty in order to be paroled? I mean,
first of
all, there are countless examples of
people that the government swore
was guilty and had
them in prison for decades-
Hmm
... like my family,
only to have DNA testing or, um,
new evidence come, come out, or
somebody actually come forward
and confess.
And they had to let the person, you know,
out of jail, had to
release them after decades in prison.
Had to release them because they
were not guilty.
Yeah.
You know?
Yeah.
I mean, so how are you... With a,
with a track record like that
especially,
where do you get the arrogance,
the arrogance to demand that somebody
say they're guilty in order to be paroled?
Yeah,
they are definitely political prisoners
for sure.
Yeah,
they're being held there just because.
I mean,
how can nine people be responsible for,
for one shooting a- anyway, you
know? Uh,
it just doesn't make any sense
when you think about it.
Um,
what... And also, what about, uh, Mumia?
What's going on with him right now?
I know that he, he
was granted clemency from, from,
from the death penalty.
Well, they, they, um,
gave him life in prison without parole-
Hmm
... as a, uh, you know, than, um,
executing him, which I mean, they
were forced to back off of,
um, the death penalty. But
life in prison without parole
is not acceptable
either.
Right.
Our position has always been
that Mumia's innocent, don't belong
in prison anyway, you know.
Right.
So we're still fighting. You know,
there are still some
issues that, um, Mumia is
dealing with, uh, legally in court and,
um, you know, we, we're not backing up.
We are not backing up. We
are continuing the
fight for the MOVE 9 and for Mumia. And,
um,
if people wanna contact us for more
information,
um, they can contact us at
onamovellja@gmail.com.
That's
O-N-A-M-O-V-E-L-L-J-A
@gmail.com.
Uh, and they can call for MOVE at
215-386-1165.
For Mumia, um, they can call
267-760-7344,
and that's for my sister Pam Africa,
who coordinates the
International Concerned Family
and Friends for Mumia
Abu-Jamal.
And, um,
oh God,
I'm ashamed to say I cannot remember that
website. I... It's either .com or
.org. One of them is a police site.
Oh, gosh.
[laughs] Yeah. And the other one
is the site
that Mumia supporters put together.
I think it's mumia.com
that is our site.
Okay. I'll f- I'll find it
and I'll put it on the webpage-
Right
... so people can go to it.
Right.
And, uh, and Ramona,
I wanna thank you again for taking the
time, uh, to do this
interview.
Um, you're welcome.
It's so much good information.
[laughs] No problem.
I'm glad we finally connected,
'cause I was starting-
Yeah. [laughs]
... to say, "What is happening?" [laughs]
That,
that happens sometimes with the schedule.
Yeah.
It gets mixed up.
Yeah.
But I'm glad it happened, and I,
I'll definitely, uh,
be talking to you next time I
see you out and about.
I know you always be out there doing
stuff.
Yep. Yep.
Okay.
Okay. You take care.
Take care. On the move.
All right. On the move.
Yeah. Yeah.
Yeah.
Download Lyrics
These lyrics are in the public domain and free to use.
Need lyrics for YOUR songs?
SmartCaptions uses AI to generate accurate lyrics and subtitles for any audio or video. Works right inside Adobe Premiere Pro.