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[Verse 1]
The name of the book is Chicago Dictionary by Swami Vivekananda the author is Vidya Patil
A presentation by Bhagini Nivedita
In 1893
a religious assembly was convened in Chicago in the United States
It was the well known Chicago All Religious Assembly
[Verse 2]
These days Bhavani has become popular internationally in the western world
and its followers have followed Bhavani's footsteps in the fields of physics science art literature etc
In doing so it is the expectation of the publishers that the progress of various subjects should be remembered in the history of the subject
as well as in the history of the subject
as in the history of the subject
[Verse 3]
It is believed that a large number of people who have come together for such an international event should come up with ideas
on the basis of scientific legal institutional and philosophical approaches
However
only the citizens of Chicago could have imagined that the world would be filled with all the major religions
and that all these religions would be overshadowed by these major religions
[Verse 4]
But this was not the case for the naturalist American philosophy and naturalist literature
Accordingly on the basis of each religion
it was decided on the basis of the example of giving support to one's own religion
giving support to one's own religion
listening to everyone's seriousness and support
and filling the world with all religions in the atmosphere of unity and self reliance
[Verse 5]
One thing was certainly going to come out of all these efforts
and that is that the role of each and every religion in this event would be exposed to the whole world
The concept of the institutionalization of the representative religion
which was popular with the representative religion
was completely inexperienced
[Verse 6]
and some of the students from the south
the south who were present in all the religions at the present time expressed their need to give lectures on
expressed their need to give lectures on the basis of the Hindu religion to Swami Vivekananda
Due to the unparalleled knowledge of our Gurudevas
these poor people did not even realize that it was impossible for them to be fully interested
[Verse 7]
It is their opinion that Vivekananda should have had the opportunity to go and attend
In worldly affairs Swamiji is also simple and simple as his disciples
and so we have the divine order to make this effort
Then Swamiji did not hesitate to do so
[Verse 8]
The representative of the Hindu religion who is entering the door of
representative of the Hindu religion who is entering the door of the most prosperous and powerful nation in the world
I do not think that other excellent examples of the incompatibility of the Hindu religion
the incompatibility of the Hindu religion can be found in such ignorance and ignorance of the representation of the Hindu religion
[Verse 9]
But once in Chicago
Swamiji did not take much time to give the real thing after he left
he left Swamiji did not take much time
Those who have been invited
and those who have accepted it
did not go to those places because of any such religious organization
except when it was time to put an end to the representation of the Hindu religion
[Verse 10]
In such a situation before returning to the Hindu religion
Swamiji must have been so disappointed to Boston by the sudden request of receiving the invitation letter
In the mysterious house of the future
what was written about this
complete ignorance
and complete lack of his own planning
[Verse 11]
in such a situation
situation Swamiji's incompatibility
got stuck with a person named Professor Wright of Harvard University
The recognition of Swamiji's representation of the Hindu religion
did not take much time for the professors in Patna
[Verse 12]
According to Swamiji's Madras thesis
it was also important for them that
the upcoming Dharma Mahasabha event should be heard by the world with this little bit of intelligence
Once again
Professor Salman had written to Swamiji
asking for his own invitation letter
meaning
what is the right of the sun to shine on you
[Verse 13]
It was like asking such a question
With the love of Professor Wright
and the open path of weight and discernment
he returned to Chicago
Now Swamiji
got the honor and place of representation of all religions
representation of all religions without any doubt
[Verse 14]
And when the invitation to all religions began
at that time
he was seated on the throne as a representative
a representative Even though he was not an Indian
or a native of the West
he was the only representative of the Hindu religion
There was no doubt about this
[Verse 15]
Everyone else had come to him
as a reward for his organization
tradition
and ideology
Swamiji
and one and only Swamiji
was going to award all the Hindu religious ideas today
[Verse 16]
Due to his impressive awards
those religious ideas were going to gain unity
clarity
and harmony
In the south
in the lives of our Gurudevas
and later
in the Vajraka state
[Verse 17]
In this way
you
Himachal Brahman
the Indian religion
which he saw
at that time
from
from his face
The religion
on which all India is united
without any doubt without
without any doubt
he himself always mentioned it there
[Verse 18]
The international visit of all religions
was going on for 17 days
Swami
on the Hindu religion
read his regulations on the 19th
But in reality
from the very first day given by
very first day given by
very first day given by Swamiji
in the welcoming speech
and the answers given to him
from the very first day
[Verse 19]
Swamiji and the Shrotvarga
in which the relationship of life
was established
On the third day
late in the evening
Swamiji
in the welcoming speech
In that occasion
following
following the pure Indian path
in America
my brothers and sisters
in this simple
but sweet words
addressed him
[Verse 20]
The boy
being a monk
he
giving the honor of Agra Pooja
said
He being a member of
being a member of his own family
in the presence of the entire Shrotvarga community
the one
who will rise as an unknown ghost
on that occasion
being present there
many people
how many times
he has addressed them
[Verse 21]
Our sister
as seen by one
seen by one has never risen
he says
Swamiji's brother
near to him
at that moment
the Shobhel
will rise again and again
and to calm the Shrotvarga community
which is making a fuss
is making a fuss if we sit quietly
[Verse 22]
In the end
Swamiji will tell us a story
and will give a speech
so by
by showing his red face
the workers of the Parishad
were taken by surprise
In such a small
small meeting
something was kept safe
so
in the present book
he has been included
[Verse 23]
In the history of Hindu religion
in the present
Sarva Dharma Parishad
this is a historical event
As time goes by
the importance of it
will become more and more evident
Just by looking at the woman
and by looking at her face
these daily meetings
from the invitation
to the meeting
should have become such
[Verse 24]
a remarkable sight
that
such a wonderful sight
in our life
no one will get to see in
one will get to see in our own way
Millions of people
representatives of religious beliefs
have come together on Vyas
together on Vyas Patha
[Verse 25]
To paint this sight
on Kalpana Patla
the description below seems
seems to be very useful
In the history of Parishad
and in our modern history
Ray
Johnny
Henry
Berries
have written from the very beginning of
written from the very beginning of
written from the very beginning of Tharavik time
[Verse 26]
many representatives
and spectators
That great
Columbus,
Diwan Khan
had come from abroad
with 4 000 enthusiastic people
and had gone on a hunt
At 10 o clock
from the next floor
the rumbling of the small nations
had come down
and had put their hands in each other's hands
[Verse 27]
and approximately
representatives of 12 religious
had come together
and had welcomed them with
had welcomed them with great enthusiasm with
enthusiasm with all the great sources and topics
At that time
Vyas Patha
seemed to be very fun
and lively
[Verse 28]
In the joint organization
the best religious guru of our community
Cardinal Gibbons
had presided over this Tambli Vasare
and in the middle of Vyas Patha
he had sat on a throne
on a high pedestal
Today
he was going to pray first
and begin the work of all religious meetings
[Verse 29]
And
there was a similar program
On both sides
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